First Presbyterian Church only allows its facilities to be used for weddings that involve members of the congregation. Additionally, regarding marriage, the Constitution of the Presbyterian Church (U.S.A.), Part I: The Book of Confessions, declares the following through the Westminster Confession of Faith:
- Marriage is a union between one man and one woman, designed of God to last so long as they both shall live.
- Marriage is designed for the mutual help of husband and wife; for the safeguarding, undergirding, and development of their moral and spiritual character; for the propagation of children and the rearing of them in the discipline and instruction of the Lord.
- All persons who are able with judgment to give their consent may marry, except within the limits of blood relationship for- bidden by Scripture, and such marriages are valid before God in the eyes of the church. But no marriage can be fully and securely Christian in spirit or in purpose unless both partners are committed to a common Christian faith and to a deeply shared intention of building a Christian home. Evangelical Christians should seek as partners in marriage only persons who hold in common a sound basis of evangelical faith.
- Marriage for the Christian has religious as well as civil significance. The distinctive contribution of the church in performing the marriage ceremony is to affirm the divine institution of marriage; to invoke God’s blessing upon those who enter into the marital relationship in accordance with his word; to hear the vows of those who desire to be married; and to assure the married partners of God’s grace within their new relationship.
- It is the divine intention that persons entering the marriage covenant become inseparably united, thus allowing for no dissolution save that caused by the death of either husband or wife. However, the weaknesses of one or both partners may lead to gross and persistent denial of the marriage vows so that marriage dies at the heart and the union becomes intolerable; yet only in cases of extreme, unrepented-of, and irremediable unfaithfulness (physical or spiritual) should separation or divorce be considered. Such separation or divorce is accepted as permissible only because of the failure of one or both of the partners, and does not lessen in any way the divine intention for indissoluble union.
- The remarriage of divorced persons may be sanctioned by the church, in keeping with the redemptive gospel of Christ, when sufficient penitence for sin and failure is evident, and a firm purpose of and endeavor after Christian marriage is manifested.
- Divorced persons should give prayerful thought to discover if God’s vocation for them is to remain unmarried, since one failure in this realm raises serious question as to the rightness and wisdom of undertaking